翻刻
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守
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被召出候嫡子重高ニ新知被下以後モ猶又為老養御扶持
方被下之
吉邦公御代享保二丁酉年被召出
当大道寺孫九郎重高《割書：生国武蔵》
現代語訳
印とし、九つ提灯を小馬印に用いた（今に伝わる）。これより諸家において馬印の大小を用いるようになった。同年、駿河守は川越の城を賜った。天正十年（1582年）武田勝頼が滅亡した後、駿河守は武略をもって上野・信濃へ出陣し、北条家の手に入れる勲功により、氏政より上州松井田の城地を賜り、その外所々において加恩があった。川越の城並びに旧領は嫡子孫九郎に賜った。同十八年（1590年）小田原陣の節、駿河守は松井田に籠城したが、小田原が落城し氏政が生害した後、駿河守も自殺した。駿河守政繁の子である大道寺孫九郎直繁（生国武蔵、友山の祖父）は、小田原落去の節、氏直の紀州高野山登山の供として罷り越した所、権現様（徳川家康）の御内意を仰せ含められ、御手ずから御腰物を拝領した。この以後、氏直在世の間の御用の儀を孫九郎に仰せ付けられた（その節の御書を今以て所持している）。氏直死後、西ノ郡の御姫様の御願いをもって直繁は台徳院様（徳川秀忠）に召し出され、御小姓組を相勤めた所、慶長七年（1602年）伏見豊後橋にて相番の大野茂兵衛という者と喧嘩した節、相手が大勢だったので、直繁並びに丸毛牛之助という者の両人が合力して切り払った時、茂兵衛が誤って直繁を槍で突き、その疵が深手だったので死去した（茂兵衛はその場で逐電した）。直繁の子である大道寺囚獄助重久（生国武蔵、友山の父）は、直繁が相果てた以後、母方の祖父である由良信濃守方へ引き取られていた所、台徳院様の御内意をもって上総介様に召し出されたが、御廃嫡以後は浪人にて相果てた。友山は若年の時、浅野因幡守殿（長治）に仕え、元禄中に松平肥後守殿（正容）より浪人分として扶持があったが、その以後断りを申して彼の家を離れ、御家に召し出された。嫡子重高に新知を下され、以後もなお老養のため御扶持方を下された。
吉邦公御代享保二年丁酉年（1717年）に召し出された
当大道寺孫九郎重高（生国武蔵）
英語訳
used as his banner, and employed the nine-star lantern as his small horse banner (this tradition continues to this day). From this time, various houses began using large and small horse banners. In the same year, Suruga-no-kami was granted Kawagoe Castle. In the 10th year of Tenshō (1582), after Takeda Katsuyori's destruction, Suruga-no-kami used military strategy to advance into Kōzuke and Shinano provinces, bringing them under Hōjō control. Due to these military achievements, he received the castle grounds of Matsuida in Kōzuke Province from Ujimasa, along with other rewards in various places. Kawagoe Castle and the old domains were granted to his eldest son Magonokurō. In the 18th year of Tenshō (1590), during the Siege of Odawara, Suruga-no-kami was besieged at Matsuida, but after Odawara fell and Ujimasa committed suicide, Suruga-no-kami also took his own life. Suruga-no-kami Masashige's son, Dōdōji Magonokurō Naoshige (born in Musashi, Yūzan's grandfather), accompanied Ujinao on his pilgrimage to Mount Kōya in Kii Province when Odawara fell. There, he received the inner intention of Gongen-sama (Tokugawa Ieyasu) and was personally granted a sword. From then on, he was entrusted with affairs concerning Ujinao during his lifetime (he still possesses the written order from that time). After Ujinao's death, through the entreaty of the Princess of Nishi-no-kōri, Naoshige was summoned by Taittokuin-sama (Tokugawa Hidetada) and served in the page corps. In the 7th year of Keichō (1602), when he had a fight with a fellow guard named Ōno Mohei at Fushimi Bungo Bridge, since the opponent had many supporters, both Naoshige and a man named Marumo Ushi-no-suke joined forces to cut them down. During this, Mohei mistakenly stabbed Naoshige with a spear, and because the wound was deep, he died (Mohei fled the scene immediately). Naoshige's son, Dōdōji Shūgoku-suke Shigehisa (born in Musashi, Yūzan's father), was taken in by his maternal grandfather Yura Shinano-no-kami after Naoshige's death. Through Taittokuin-sama's inner intention, he was summoned by Kazusa-no-suke-sama, but after his lord's disinheritance, he lived as a ronin until his death. Yūzan served Asano Inaba-no-kami-dono (Nagaharu) in his youth, and during the Genroku era received a stipend as a ronin from Matsudaira Higo-no-kami-dono (Masayoshi), but later declined and left that house to be summoned to our domain. His eldest son Shigetaka was granted new knowledge (stipend), and even afterward, a stipend was granted for his elderly care.
Summoned in the 2nd year of Kyōhō, Year of the Fire Rooster (1717) during Lord Yoshikuni's reign
The current Dōdōji Magonokurō Shigetaka (born in Musashi)