翻刻
堅停止候処近来間々有之趣相聞候間遂吟味頭取并
差続事を工ミ候者急度曲事可被申付旨御廻状来
一正月廿七日於天徳寺昨廿六日宵ゟ今朝迄
徳正院様御百ケ日御法事御取越御執行有之
但 二月二日御相当之処同月朔日
公方様御年賀之御祝儀有之ニ付御取越ニ相成
一同月廿八日 御先代之通
大御所様江塩鱈《割書：五
》御内々被献候ニ付御側衆小笠原石見守《割書：政
登》殿
家来迄御留守居津田九右衛門《割書：盛
恕》ゟ手紙添御徒之者を以為持遣之
一同月廿九日
公方様増上寺江御参詣ニ付 還御以後 御機嫌為御伺御使者
御留守居横田作大夫《割書：尚
道》 御城江被差出候処御目付神尾市左衛門 殿
被謁之
但 増上寺 御参詣度毎 御機嫌伺御使者被差出候儀
以後定例故不記之
一同日右同断ニ付御内証ゟ 御機嫌為御伺 御本丸老女中江
初而御文被差出之
但 東叡山増上寺共 御参詣度毎 還御以後御文ニ而
現代語訳
堅く停止いたし候ところ、近来間々これあるよし相聞こえ候間、吟味を遂げ、頭取ならびに差し続き（騒動を）工み候者を、急度（きっと）曲事に申し付けらるべき旨、御廻状が来た。
一、正月二十七日、天徳寺において、昨二十六日の宵より今朝まで、徳正院様の御百ヶ日の御法事を御取越しにて御執行あり。
但し、二月二日が御相当（本来の日付）のところ、同月朔日に公方様の御年賀の御祝儀があるにつき、御取越しとなった。
一、同月二十八日、御先代の通り、大御所様へ塩鱈（五尾）を御内々に献じられ候につき、御側衆・小笠原石見守（政登）殿の家来まで、御留守居・津田九右衛門（盛恕）より手紙を添え、御徒の者をもって持たせ遣わした。
一、同月二十九日、公方様が増上寺へ御参詣につき、還御以後、御機嫌を伺うため御使者として、御留守居・横田作大夫（尚道）を御城へ差し出され候ところ、御目付・神尾市左衛門殿が謁見された。
但し、増上寺への御参詣のたびごとに、御機嫌伺いの御使者を差し出し候儀は、以後定例となったため、記さない。
一、同日、右同断につき、御内証（奥向き）より御機嫌を伺うため、御本丸老女中へ初めて御文を差し出した。
但し、東叡山・増上寺ともに御参詣のたびごとに、還御以後、御文にて……（以下続く）
英語訳
...it had been strictly prohibited; however, it had come to be heard that such occurrences had taken place from time to time in recent years. Therefore, after due investigation, a circular notice (mawashijo) was issued stating that the ringleaders as well as those who had conspired to instigate and sustain such disturbances would be dealt with severely and punished accordingly.
Item: On the twenty-seventh day of the first month, at Tentokuji Temple, from the evening of the preceding twenty-sixth day through the morning of this day, a memorial service (hōji) marking the hundredth day after the death of Lady Tokushōin was conducted in advance (otorigoshi).
Note: Although the second day of the second month was the proper date, since the Shogun's New Year congratulatory ceremonies (nenga nooshūgi) were scheduled for the first day of the same month, the service was held in advance.
Item: On the twenty-eighth day of the same month, following the precedent set by the previous lord, five salted cod (shiodara) were discreetly offered to the Ōgoshō (Retired Shogun). In connection with this, a letter was attached and sent via a foot soldier (okachi) to the household of the Shogun's chamberlain (sobashū), Ogasawara Iwami-no-kami (Masato), from the domain's Edo caretaker (rusuiyaku) Tsuda Kuemon (Moriyuki).
Item: On the twenty-ninth day of the same month, as the Shogun was making a pilgrimage to Zōjōji Temple, after his return, the Edo caretaker Yokota Sakudayū (Naomichi) was dispatched to the castle as a messenger to inquire after the Shogun's well-being; he was received in audience by the Inspector (metsuke) Kamio Ichibei.
Note: As the practice of dispatching a messenger to inquire after the Shogun's well-being following each pilgrimage to Zōjōji thereafter became a standing practice, it will not be recorded hereafter.
Item: On the same day, for the same reason, an inquiry letter (ofumi) was sent for the first time from the inner quarters (naishō) of the domain to the senior ladies-in-waiting (rōjochū) of the Main Keep (Honmaru) to inquire after the Shogun's well-being.
Note: For both Tōeizan (Kan'eiji Temple) and Zōjōji Temple, after each pilgrimage and the Shogun's return, a letter was sent... (text continues)