翻刻
者法門之領袖也幼懐
貞敏早悟三空之心長
契神情先苞四忍之行松
風水月未足比其清華仙
露明珠詎能方其朗潤故
以智通無累神測未形超
六塵而逈出隻千古而
無対凝心內境悲正法之
現代語訳
（玄奘法師という）方は、仏法の門における領袖（指導者・第一人者）である。幼き頃より貞（ただ）しく敏（さとく）あることを心に抱き、早くも三空（人空・法空・倶空）の理（ことわり）を悟り、成長するにつれて神情（精神・悟性）と深く契（かな）い、先んじて四忍（の境地）を身中に包み込んだ。松風や水月（松を渡る風と水に映る月）も、その清らかで華やかな（徳）に比するには足りず、仙露（仙界の露）や明珠（輝く珠）も、どうしてその朗らかで潤いある（輝き）に並ぶことができようか（できない）。ゆえに、智慧は通じて（何ものにも）累（わずら）われることなく、精神（神）の測（はかること）は（まだ）形を成さないものにまで及び、六塵（色・声・香・味・触・法の六境）を超えてはるかに抜け出し、ただ独り千古（永遠の時）に並ぶものがない（無双の存在である）。心を内なる境（さかい）に凝らし、正法の（衰えゆくことを）悲しんで……
英語訳
...(the Dharma Master Xuanzang) was the foremost leader among the gates of the Dharma. From childhood, he harbored a pure and keen (spirit), and early on awakened to the mind of the Three Emptinesses (emptiness of self, emptiness of phenomena, and emptiness of both). As he grew, he entered into deep accord with divine understanding, and from the outset had already encompassed within himself the practice of the Four Kinds of Forbearance. The wind through the pines and the moon reflected on water are insufficient to compare with the purity and brilliance of his virtue; how could the dew of immortals or luminous pearls possibly match the clarity and radiance of his character? Thus, his wisdom penetrated all things without obstruction, his spirit perceived what had not yet taken form; he transcended far beyond the Six Dusts (the six sense objects: form, sound, smell, taste, touch, and dharmas) and stood alone through the ages without equal. Concentrating his mind upon the inner realm, grieving at the (decline of) the True Dharma...