翻刻
毎月三日廿八日開帳あり本堂明雅山の額筆は
乾岳杜多とあり本堂の正面南面はれより東南に地蔵はあり
西向三間四面山門は本堂の正面南面三間に弐間あり
第四の鳥居の北に名主田口源左衛門と云者の家に
東照宮#1御腰かゝりし事有といへ伝へ御像并功臣の
像及ひ天海僧正自筆の和歌を蔵す又
大猷公#2にも御立寄有らせ給ひし事有て御盃
御褥を賜ひ是をも蔵せり毎 年（ネン）四月十七日には
諸人に拝見をゆるす
○柴又帝釈 葛飾郡柴又村日蓮宗総州中山
法華寺末経栄山題経寺と号す寛永年中之
草創也延宝の頃中山塔頭正善坊と云者此寺を兼帯し
中興の功を致すと也相伝へて此気に日蓮上人の彫刻
ありし祈祷の本尊有しに其所在を失すと然に
天明元年九世日敬堂宇の破壊を修理する時本尊の
棟の上より長弐尺五寸幅壱尺五寸厚五分斗の古き板を
得たり煤塵つもりてあれとも両面に何やらん彫付たる
ものあれは水にて洗見るに片面は日蓮の真蹟
現代語訳
毎月三日と二十八日に開帳がある。本堂の「明雅山」の額の筆は乾岳杜多とある。本堂の正面は南面で、これより東南に地蔵堂があり西向き、三間四面である。山門は本堂の正面南面にあり三間に二間である。
第四の鳥居の北に名主田口源左衛門という者の家があり、東照宮（徳川家康）が御腰掛けになったことがあると伝えられ、御像並びに功臣の像及び天海僧正自筆の和歌を蔵している。また大猷公（徳川家光）にも御立寄りになったことがあって、御盃と御褥を賜り、これをも蔵している。毎年四月十七日には諸人に拝見を許している。
○柴又帝釈 葛飾郡柴又村にあり、日蓮宗で総州中山法華寺の末寺、経栄山題経寺と号する。寛永年中の草創である。延宝の頃、中山の塔頭正善坊という者がこの寺を兼帯し、中興の功を致したという。相伝えてこの寺に日蓮上人の彫刻があり、祈祷の本尊があったが、その所在を失ったという。然るに天明元年、九世日敬が堂宇の破壊を修理する時、本尊の棟の上より長さ二尺五寸、幅一尺五寸、厚さ五分ほどの古い板を得た。煤塵が積もっていたが、両面に何やら彫り付けたものがあるので水で洗い見ると、片面は日蓮の真蹟
英語訳
There are monthly exhibitions on the 3rd and 28th of each month. The calligrapher of the "Myōgasan" plaque on the main hall is noted as Kengatsu Sōta. The main hall faces south, and to the southeast of this is a Jizō hall facing west, three ken on four sides. The mountain gate is on the south front of the main hall and measures three by two ken.
North of the fourth torii is the house of village headman Taguchi Genzaemon, where it is said that Tōshō-gū (Tokugawa Ieyasu) once rested. The family preserves his portrait along with portraits of meritorious retainers and a waka poem in the hand of High Priest Tenkai. Taiyū-kō (Tokugawa Iemitsu) also stopped by, bestowing a sake cup and cushion, which are also preserved. Every year on April 17th, these are displayed for public viewing.
○Shibamata Taishaku: Located in Shibamata Village, Katsushika District. It belongs to the Nichiren sect as a branch temple of Hokkeji Temple in Nakayama, Sōshū, and is called Kyōeisan Daikyōji Temple. It was founded during the Kan'ei era (1624-1644). Around the Enpō period (1673-1681), a person called Shōzenba from Nakayama's sub-temple administered this temple concurrently and accomplished its revival. It is handed down that this temple had a carving by Saint Nichiren and a principal deity for prayers, but their whereabouts were lost. However, in the first year of Tenmei (1781), when the ninth-generation priest Nikkei was repairing the dilapidated buildings, he found an old board measuring two shaku five sun in length, one shaku five sun in width, and about five bu in thickness from above the ridge of the main deity hall. Although soot and dust had accumulated on it, there appeared to be something carved on both sides, so when washed with water, one side showed Nichiren's authentic writing