翻刻
ひろめさとせし年号もよろこびながし
と改元あり早春に氏神産神は勿
論先御上社の御神え参詣し参物
の替りに詠歌を捧度歌は拙なく候へ
ども我心中より出し事なれば信心
にも相成べきかと非（あらねども）＿レ屑（ものゝかずには）愚案ながら
爰に いつまでも尽せぬ御代の難有や
松の影より祝ふ万歳
謹上再拝〳〵
左は
面白げに綴るにあらず後代に為分り之案内
と歌にて左に印ス右岩倉村孫瀬村といふ
岩倉や孫瀬を連て花倉へ犀川水
を一に留切る
親木村古宿村両村安庭村之裏山をはる〴〵
押廻し犀川へ突埋
親木なや古宿ともにはる〴〵と
現代語訳
（年号を）広く知らしめ諭した年号も「よろこびながし（嘉永）」と改元された。早春に氏神・産神はもちろんのこと、まず御上社の御神へ参詣し、お参りのしるしの代わりに詠歌を捧げたい。歌は拙くはありますが、わが心中より出たことであれば、信心にもなるであろうかと——数に入るものではないながらも、愚案ではあるが——
ここに いつまでも尽せぬ御代の難有や
松の影より祝ふ万歳
謹上再拝〳〵
左（以下）は、
面白おかしく綴るのではなく、後の世の人々に分かるよう案内として、歌で以下に記す。右（すなわち）岩倉村・孫瀬村という（ところは）——
岩倉や孫瀬を連ねて花倉へ 犀川の水を
一つに留め切る
親木村・古宿村の両村は、安庭村の裏山をはるばると押し廻り（土砂が）犀川へ突き埋まった。
親木なや古宿ともにはるばると
英語訳
The era name, which had been proclaimed and made widely known, was changed to "Kōei" [Kaei, meaning "joyous eternity"]. In early spring, I visited the parish shrine [ujigami] and the tutelary birth deity [ubusunagami] as a matter of course, and above all, I made a pilgrimage to the great upper shrine [o-kamisha], wishing to offer a poem in place of a votive offering. Though the verse is clumsy, as it comes from my own heart, I thought it might serve as an act of devotion — though it is not worthy of being counted among proper compositions, it is offered humbly as my own poor effort:
*How boundless and grateful is this realm that never ends —*
*From beneath the shadows of the pine, we celebrate ten thousand years.*
[Offered with deep and repeated reverence]
What follows
is written not to entertain, but as a guide for the understanding of future generations, set down here in verse. The villages known as Iwakura and Magose [were affected as follows]:
*Iwakura and Magose, linked together toward Hanakura —*
*The waters of the Sai River are dammed up as one.*
The two villages of Oyagi and Furushuku, [their landslide debris] sweeping far and wide around the back mountain of Anniwa village, thrust deep into and buried the Sai River.
*Oyagi and Furushuku, together stretching far and wide —*