翻刻
ひろめさとせし年号もよろこびながし
を改元あり早春二氏神産神は勿
論先御上の御神江参詣参物
の智り二詠哥を捧度哥は拙なく候へ
ども我心中より出し事なれバ信心
二も相成べきかと非屑（あらねどもものかず二に）思案ながら
爰二 いつまでも尽せぬ御代の難有や
松の願より祝ふ萬歳
読上再拝〳〵
左ハ
面白げ二躍る二あらず後代二為分り之案内
と哥二て左二印ㇲ右岩倉村孫瀬村といふ
岩倉や孫瀬を連て花倉へ犀川水
を一に留切る
親木村古宿村両村安庭村之裏山をはる〴〵
押廻し犀川へ突埋
親木なや古宿ともにはる〴〵と
現代語訳
（年号を）広め諭した年号も喜びながし（嘉永）と改元があった。早春に氏神・産土神はもちろん、まず御上の御神社へ参詣し、お参りのしるしに詠歌を捧げたいと思った。歌は拙いけれども、自分の心中から出たことであれば、信心にもなるべきかと、取るに足らないものと思いながらも一案をめぐらせて、
ここに いつまでも尽せぬ御代の難有や
松の願より祝ふ萬歳
詠み上げ、再拝・再拝
以下は、
面白おかしく踊るわけではなく、後世の人々のための案内として、歌の形で左に記す。右（の地図）に岩倉村・孫瀬村とある。
岩倉や孫瀬を連て花倉へ 犀川の水を
一つに留め切る
（地滑りが）親木村・古宿村の両村と安庭村の裏山をはるばると押し回し、犀川へ突き埋めた。
親木なや古宿ともにはるばると
英語訳
The era name that had been proclaimed and taught to the people was also joyfully changed—there was a new era name (Kaei). In early spring, I visited not only my local tutelary shrine and the ujigami shrine, but first of all the revered upper shrine, and as a token of my visit, I wished to offer a composed poem. Though my verse is clumsy, since it comes from my own heart, I thought it might serve as an act of devotion—and though I considered it of little account, I turned it over in my mind:
Here: How boundless and blessed is this eternal reign—
Celebrating ten thousand years, as the pine wishes.
(Read aloud, with two deep bows)
What follows is not written in a spirit of frivolity or to entertain, but as a guide for the understanding of future generations, recorded here in verse form. On the right (of the map) are marked Iwakura Village and Magose Village.
Iwakura and Magose linked together to Hanakura—
the waters of the Sai River
stopped and blocked as one.
(The landslide) swept far around the back mountains of Oyagi Village and Furujuku Village (both villages) and Ayaniwa Village, and plunged into the Sai River, burying it.
Oyagi, alas—Furujuku too, swept so far away—