中山伝信録 巻二 - 翻刻

翻刻

諭祭文二道奉安
龍亭内又捧齎賜絹帛二百端白銀二百兩奉安彩亭
　内衆官排班行三跪九叩頭禮畢前導至安里橋世
　曾孫皂袍角帶率衆官迎伏於橋頭道左
龍亭暫駐世子衆官平身天使趨前分立
龍亭左右通事官唱排班世曾孫率衆官行三跪九叩
　頭禮畢世曾孫率衆官前導至廟門外
龍亭由中門入至廟内中堂彩亭内銀絹分列於先王
　位前案上天使隨入左右立捧軸官由東角門入至
　廟東邊門外西向立宣讀官展軸官由西角門入至
　開讀臺下東向立司香二人舉香案置
龍亭前添香世曾孫率衆官由東角門入上露臺各就
　拜位行三跪九叩頭禮畢退立於先王神位之下西
　向捧軸官由廟東邊門入廟中堂天使先取
諭祭先王尚貞文授捧軸官高舉出廟中上開讀臺宣
　讀官次之展軸官又次之捧軸官上臺立案右宣讀
　官就開讀位展軸官立案左與捧軸官對展通事官
　唱開讀世曾孫衆官皆俯伏於先王神位之下北向

現代語訳

諭祭文二道を龍亭内に奉安し、また賜絹帛二百端、白銀二百両を捧げ持ち、彩亭内に奉安する。衆官が班を排して三跪九叩頭の礼を行い終わってから、前導して安里橋に至る。世曾孫は皂袍角帯で衆官を率いて橋頭の道左に迎え伏す。

龍亭が暫駐すると世子と衆官は平身し、天使が趨前して龍亭の左右に分立する。通事官が「排班」と唱え、世曾孫が衆官を率いて三跪九叩頭の礼を行い終わる。世曾孫が衆官を率いて前導し廟門外に至る。

龍亭は中門より入り廟内中堂に至る。彩亭内の銀絹を先王位前の案上に分列する。天使が随入して左右に立つ。捧軸官は東角門より入り廟東辺門外に至って西向きに立つ。宣読官と展軸官は西角門より入り開読台下に至って東向きに立つ。司香二人が香案を挙げて龍亭前に置き香を添える。世曾孫が衆官を率いて東角門より入り露台に上がり、各々拝位に就いて三跪九叩頭の礼を行い終わってから、先王神位の下に退立して西向きとなる。捧軸官が廟東辺門より廟中堂に入る。天使がまず先王尚貞への諭祭文を取り、捧軸官に授けて高く掲げさせ廟中より開読台に上がらせる。宣読官がこれに次ぎ、展軸官がまたこれに次ぐ。捧軸官が台に上がり案右に立ち、宣読官が開読位に就き、展軸官が案左に立って捧軸官と対展する。通事官が「開読」と唱えると、世曾孫と衆官は皆先王神位の下に俯伏して北向きとなる。

英語訳

Two imperial sacrificial texts are respectfully placed within the dragon pavilion, and additionally, gifts of two hundred bolts of silk and two hundred taels of silver are carried and respectfully placed within the decorated pavilion. After the various officials arrange themselves in formation and complete the ritual of three kneelings and nine kowtows, they proceed ahead to Anri Bridge. The great-great-grandson, wearing a black robe and square belt, leads the various officials to welcome and prostrate at the left side of the road at the bridge head.

When the dragon pavilion temporarily stops, the heir apparent and various officials rise to standing position, and the imperial envoy advances forward to stand separately on the left and right of the dragon pavilion. The interpreter official calls out "arrange formation," and the great-great-grandson leads the various officials in performing the ritual of three kneelings and nine kowtows. The great-great-grandson leads the various officials ahead to outside the shrine gates.

The dragon pavilion enters through the central gate and reaches the central hall of the shrine. The silver and silk from the decorated pavilion are arranged on the table in front of the former king's position. The imperial envoy follows and stands to the left and right. The scroll-bearing official enters through the eastern corner gate and stands facing west outside the eastern side gate of the shrine. The proclamation official and scroll-unfurling official enter through the western corner gate and stand facing east below the reading platform. Two incense attendants lift the incense table, place it in front of the dragon pavilion, and add incense. The great-great-grandson leads the various officials to enter through the eastern corner gate, ascend the open terrace, take their respective worship positions, and after completing the ritual of three kneelings and nine kowtows, they withdraw to stand below the former king's spirit position facing west. The scroll-bearing official enters the shrine's central hall from the eastern side gate. The imperial envoy first takes the imperial sacrificial text for former king Sho Tei, hands it to the scroll-bearing official to hold high, and has him ascend the reading platform from within the shrine. The proclamation official follows next, and the scroll-unfurling official follows after that. The scroll-bearing official ascends the platform and stands to the right of the table, the proclamation official takes the reading position, and the scroll-unfurling official stands to the left of the table, facing the scroll-bearing official for unfolding. When the interpreter official calls out "begin reading," the great-great-grandson and all officials prostrate below the former king's spirit position facing north.