中山伝信録 巻二 - 翻刻

翻刻

　頗有行松壽奔入號救四顧無隱處僧伏之大鐘内
　令三徒守鐘旁女至三僧戱嬲逐之女不得松壽仰
　哭如癲出門去僧啓鐘有聲女還奔入方欲爲惡忽
　披髪攺形入鐘内普德與諸僧繞鐘咒之女自鐘倒
　垂首出見鬼面手一叉下擊諸僧僧咒不巳寺外大
　雷電女化魔走出不知所在　二事皆百年前國中
　事
　第四折爲天孫太平歌共五十餘人先有一披髪頭
　陀執白木桿引五色衣小童花抹額各色蕉比甲腰
　中各揷菊花一枝金輪轉竿一枝共十九人上塲左
　旋作一圍立爲第一層次有各色紅綠雜衣郎二十
　人上塲右旋作第二層立次有彩衣小童二執小點
　鼓雜衣郎二人執銅點八人執腰鼓上塲左旋作第
　三層立次有彩衣小童四人三人執紙帚一行中立
　每唱此四小童引調唱第一句起下雜衣郎和之小
　童後二層立樂工二十人居中外三層左右交轉外
　一層小童第一轉五色扇舞爲節第二轉金交桿爲
　節第三轉舞菊爲節第四轉舞輪竿爲節畢轉入第

現代語訳

かなり修行を積んでいた。松壽は走り込んで救いを求めた。四方を見回したが隠れる場所がなく、僧は彼を大鐘の内に伏せさせ、三人の弟子に鐘の傍らを守らせた。女が来ると三僧が戯れて嬲り、之を追い払った。女は松壽を得ることができず、仰いで泣くこと癲狂の如くして門を出て去った。僧が鐘を開けると音がしたので、女が還って奔り入り、まさに悪事を働こうとした時、忽ち髪を披き形を改めて鐘の内に入った。普德と諸僧は鐘を囲んで之を呪った。女は鐘から逆さまに垂れて首を出し、鬼面を見せ、手に一叉を持って下から諸僧を撃った。僧は呪を止まず唱え続けると、寺の外に大いなる雷電があり、女は魔と化して走り出て、何処に行ったか分からなくなった。この二事は皆百年前の国中の出来事である。

第四折は天孫太平歌で、合わせて五十余人である。先ず一人の髪を披いた頭陀が白木の桿を執って、五色の衣を着た小童を引き連れる。花の額飾りをし、各色の蕉比甲を腰に着け、各々菊花一枝と金輪轉竿一枝を挿している。合わせて十九人が上場し、左旋して一つの囲いを作って立ち、第一層となる。次に各色の紅緑雑衣の郎二十人が上場し、右旋して第二層に立つ。次に彩衣の小童二人が小點鼓を執り、雑衣の郎二人が銅點を執り、八人が腰鼓を執って上場し、左旋して第三層に立つ。次に彩衣の小童四人があり、三人が紙帚を執り、一人が行の中に立つ。この四小童が調子を取って第一句を唱い起こす度に、下の雑衣の郎がこれに和する。小童の後ろに二層が立ち、楽工二十人が中央におり、外の三層は左右に交互に転ずる。外の一層の小童は、第一転では五色扇舞を節とし、第二転では金交桿を節とし、第三転では舞菊を節とし、第四転では舞輪竿を節とする。終わると転じて第

英語訳

He was quite accomplished in Buddhist practice. Matsuju ran in crying for help. Looking around in all directions, there was no place to hide, so the monk had him lie down inside the great bell and ordered three disciples to guard beside the bell. When the woman came, the three monks playfully teased and chased her away. The woman, unable to get Matsuju, looked up and wept like a madwoman, then left through the gate. When the monk opened the bell, there was a sound, so the woman returned and rushed in. Just as she was about to commit evil acts, she suddenly let her hair down, changed her form, and entered the bell. Futoku and the other monks surrounded the bell and chanted spells against her. The woman hung upside down from the bell, stuck out her head showing a demon's face, and holding a trident in her hand, struck at the monks from below. The monks continued chanting without stopping, whereupon great thunder and lightning occurred outside the temple. The woman transformed into a demon and ran out, disappearing to an unknown location. These two tales are both events that occurred in the country a hundred years ago.

The fourth act is the "Heavenly Grandson Song of Great Peace" with more than fifty people in total. First, one ascetic with disheveled hair, holding a white wooden staff, leads small children dressed in five-colored robes. They wear flower ornaments on their foreheads, various colored banana-leaf armor around their waists, and each has inserted one chrysanthemum branch and one golden spinning staff. A total of nineteen people take the stage, turn left to form a circle and stand as the first layer. Next, twenty men in various red and green mixed robes take the stage, turn right and stand as the second layer. Next, two small children in colorful robes hold small hand drums, two men in mixed robes hold bronze gongs, and eight people hold waist drums, taking the stage and turning left to stand as the third layer. Next, there are four small children in colorful robes - three hold paper brooms and one stands in the center of the line. Each time these four small children lead the melody and begin singing the first verse, the men in mixed robes below harmonize with them. Two layers stand behind the small children, with twenty musicians in the center, while the outer three layers turn alternately left and right. The small children in the outer layer use five-colored fan dance as the rhythm for the first turn, golden crossed staffs as the rhythm for the second turn, chrysanthemum dance as the rhythm for the third turn, and spinning staff dance as the rhythm for the fourth turn. When finished, they turn and enter the...