切支丹御退治記 49巻. [1] - 翻刻

翻刻

【右丁】
島原一揆松倉記日十月廿二日長門守家臣田中宗夫
　岡本新兵衛多賀主水驚今相談足軽頭松田兵
　左衛門に申会目付多良尾杢右衛門侍以上拾人其外足
　軽以下申付船に而遣はす戌刻彼所に着船して兵左
　衛門杢右衛門斗を同道し残侍共は船端に留置両人
　三吉角内方へ潜に行見る処に如案男女寄合居た
　る故三吉角内を呼出し則時に搦捕といへとも一人も
　手さす事なし妻子等まて船に取乗す
佐野弥七左衛門覚書日十月廿二日ゟ代官其外村役
　之者共を村々え差遣し道筋船着〳〵に番所を立
【左丁】
　往来之者を改申候門名惣左衛門義は島原より海路
　十八里有之茂木と申所之奉行職仕候か其比島
　原に罷在候所此騒動を承り預り所之茂木并日
　見糀島大崎北浦木陽此村々は古吉利支丹之
　出家住【倶ヵ】所といひ殊に皆長崎え一二里程宛之近
　辺にて候故押へてため廿二日役所てえ罷越
　　　　　　　　　《割書：｜マヽ》《割書：｜マヽ》
　候茂木村大庄屋惣兵衛門惣領伝助二男右衛
　門四郎何れも有徳成者ともにて御座候き兼而松
　倉扶持をも遣し置申候扨惣兵衛は右衛門四郎を
　天草へ遣はし益田四郎に対面致させ吉利支

現代語訳

【右丁】
島原一揆松倉記によると、十月二十二日、長門守の家臣田中宗夫、岡本新兵衛、多賀主水が驚き、今相談して足軽頭松田兵左衛門に申し合わせ、目付多良尾杢右衛門、侍以上十人、その外足軽以下に申し付けて船で遣わした。戌の刻にその場所に着船して、兵左衛門、杢右衛門だけを同道し、残りの侍共は船端に留め置き、両人は三吉角内の方へ密かに行って見たところ、案の定男女が寄り合っていた。そこで三吉角内を呼び出し、すぐに捕らえようとしたが、一人も手出しすることはなかった。妻子等まで船に乗せた。

佐野弥七左衛門の覚書によると、十月二十二日より代官その外村役の者共を村々へ差し遣わし、道筋の船着き場に番所を立て、

【左丁】
往来の者を改めた。門名惣左衛門については、島原より海路十八里ある茂木という所の奉行職を務めていたが、その頃島原に滞在していたところ、この騒動を聞き、預かり所の茂木並びに日見、糀島、大崎、北浦、木陽、これらの村々は古くからキリシタンの出家が住んでいた所と言い、特に皆長崎へ一、二里程ずつの近辺であるので、押さえのため二十二日役所へ赴いた。

茂木村の大庄屋惣兵衛の長男伝助、二男右衛門四郎、いずれも有徳な者共であった。かねてから松倉の扶持をも遣わし置いていた。さて惣兵衛は右衛門四郎を天草へ遣わし、益田四郎に対面させ、キリシタンの

英語訳

[Right page]
According to the Shimabara Rebellion Matsukura Record, on October 22nd, Nagato-no-kami's retainers Tanaka Muneo, Okamoto Shinhei, and Taga Mondo were alarmed and consulted, then coordinated with ashigaru commander Matsuda Hyōzaemon. They dispatched inspector Tarao Mokunemon, ten samurai and above, plus additional ashigaru and lower ranks by boat. They arrived at the location at the hour of the dog (around 8 PM), taking only Hyōzaemon and Mokunemon ashore while leaving the remaining samurai at the boat. The two went secretly to Sankichi Kakunai's place and observed that, as expected, men and women were gathered together. They called out Sankichi Kakunai and attempted to arrest him immediately, but no one offered any resistance. They took even his wife and children aboard the ship.

According to the memorandum of Sano Yazaemon, from October 22nd deputies and other village officials were dispatched to the villages, and guard stations were established at boat landings along the routes

[Left page]
to inspect travelers. Regarding Monmyō Sōzaemon, he served as magistrate of a place called Mogi, which is eighteen ri by sea from Shimabara. At that time, while staying in Shimabara, he heard of this disturbance. Since his jurisdictional areas of Mogi, as well as Himi, Kōjima, Ōsaki, Kitaura, and Mokuyō villages were places where Christian monks had lived since ancient times, and particularly because they were all within one or two ri of Nagasaki, he went to the administrative office on the 22nd to maintain control.

The head village official of Mogi Village, Sōhei's eldest son Densuke and second son Uemonshirō, were both men of virtue and wealth. Matsukura had been providing them with stipends for some time. Now, Sōhei sent Uemonshirō to Amakusa to meet with Masuda Shirō regarding the Christians