翻刻
一 頂戴之節同席先え出奏者番中え加り候節は前之如図出奏
者番衆先え被出同席中え挟候節は次之如図文化十一年
相定登 城其節被致候
土屋相模守殿 大田備中守殿 秋元左衛門佐殿
安藤新次郎殿 牧野内膳正殿 松平駿河守殿
松平河内守殿 酒井修理太夫殿
竹千代様御初𣄙【＝幟】拝見《割書：飾冑弐百三拾三｜鎗 弐拾筋｜鉄砲》
一 式日御礼前大目付□渡御礼後一統居残候様
但大目付心得申聞候今日御𣄙【＝幟】拝見に付吸物御酒ハ
御本丸ゟ被下候由於西丸頂戴之事
一 於例席式日御礼申上様子見計一統席え詰年寄衆列
座月番被仰渡於西丸御𣄙【＝幟】拝見被 仰付候由
但一筆ゟ難有仕合奉存候由申上候
一 西丸え相廻候事大目付ゟ案内
一 刀番草履取相廻候事御書付之由に而は召連兼如何
致し候哉村上監物え三志摩守殿ゟ問合候処致案内
候之間外通り刀番壱人相廻シ両丸え罷越候而宜由草り取
相廻候義御書付には有之候得共是ハ相成不申候と草り取
無之候而如何致候哉其侭差置候而宜哉之由承合候処不苦
由同人申聞候且登 城西丸えは何方ゟ上り候哉問合
候之処部屋無之分ハ御玄関ゟ上候由に而監物被申候
一 相廻候節内通西丸御裏門迄刀番壱人草り取壱人押壱人
召連右場所ゟ帰西丸下え相廻候事是ハ見計御目付衆ゟ
案内にて内え操入候事
一 例席に而式日御礼奏者番え謁夫ゟ御目付寄候而帝
鑑之間え相廻松□能登守殿被仰渡吸物御酒被下候由
一筆に而難有仕合申上御賑に目出度儀と能登守殿被申被入
候而御連歌之間え相廻吸物御酒頂戴二献頂戴候而能登守殿
被出ゆるりと頂戴挨拶有之被入候而又一献戴終る
一 退出何方ゟ下り宜哉坊主を以本席大目付井上濃州え承
合候処中之口ゟ退出候事登
城懸御玄関ゟ罷出候事監物差図違と被申候登
城も中之口に而宜是又濃州被申聞候書留には中之口と
留置候様被申聞候
【以下次コマ】
現代語訳
一 頂戴の節、同席の先へ出て奏者番中へ加わる節は前の図の如く、出奏者番衆の先へ出され、同席中へ挟まる節は次の図の如し。文化十一年に定められ、登城その節に行われた。
土屋相模守殿 大田備中守殿 秋元左衛門佐殿
安藤新次郎殿 牧野内膳正殿 松平駿河守殿
松平河内守殿 酒井修理太夫殿
竹千代様御初幟拝見《割書：飾冑二百三十三｜槍二十筋｜鉄砲》
一 式日御礼前、大目付□渡し、御礼後一同居残るよう。
ただし大目付心得申し聞く。今日御幟拝見につき吸物御酒は
御本丸より下される由、西丸において頂戴のこと。
一 例席において式日御礼申し上げ、様子見計らい一同席へ詰め、年寄衆列座、月番仰せ渡され、西丸において御幟拝見仰せ付けられる由。
ただし一筆より有難き仕合わせ存じ奉る由申し上げる。
一 西丸へ相回ること、大目付より案内。
一 刀番草履取相回ること。御書付の由にては召し連れ兼ね如何致し候や。村上監物へ三志摩守殿より問い合わせ候ところ、案内致し候間、外通り刀番一人相回し、両丸へ罷り越し候て宜しき由。草履取相回る義、御書付には有り候えども、これは相成らず申し候と。草履取無く候て如何致し候や、そのまま差し置き候て宜しきや、承り合わせ候ところ、苦しからざる由、同人申し聞く。且つ登城西丸へは何方より上り候や問い合わせ候ところ、部屋無き分は御玄関より上る由にて、監物申され候。
一 相回り候節、内通西丸御裏門まで刀番一人草履取一人押一人召し連れ、右場所より帰り西丸下へ相回ること。これは見計らい、御目付衆より案内にて内へ操り入ること。
一 例席にて式日御礼、奏者番へ謁し、それより御目付寄り候て帝鑑の間へ相回り、松□能登守殿仰せ渡され、吸物御酒下される由。一筆にて有難き仕合わせ申し上げ、御賑やかに目出度き儀と能登守殿申され入れ候て、御連歌の間へ相回り、吸物御酒頂戴、二献頂戴候て能登守殿出され、ゆるりと頂戴挨拶有り、入れ候て又一献頂戴終わる。
一 退出、何方より下り宜しきや、坊主を以て本席大目付井上濃州へ承り合わせ候ところ、中の口より退出すること。登城懸け御玄関より罷り出ること、監物差図違いと申され候。登城も中の口にて宜し。これ又濃州申し聞かれ候。書留には中の口と留め置く様申し聞かれ候。
【以下次コマ】
英語訳
1. When receiving honors, when going out ahead of colleagues to join the sōja-ban group, it is as shown in the previous diagram. When being placed among colleagues ahead of the departing sōja-ban officials, it is as shown in the next diagram. This was established in Bunka 11 (1814) and was practiced during castle attendance at that time.
Lord Tsuchiya Sagami-no-kami, Lord Ōta Bitchū-no-kami, Lord Akimoto Saemon-no-suke
Lord Andō Shinjirō, Lord Makino Naizen-no-shō, Lord Matsudaira Suruga-no-kami
Lord Matsudaira Kawachi-no-kami, Lord Sakai Shuri-dayū
Young Lord Takechiya's First Banner Viewing《Marginal note: Decorated helmets 233 | Spears 20 | Firearms》
1. On the ceremonial day, before the formal greetings, the ō-metsuke [senior inspector] handles arrangements, and after the greetings everyone remains.
However, the ō-metsuke provides instructions. Regarding today's banner viewing, soup and sake are bestowed from the main castle keep and received at the western compound.
1. At the regular seating, formal greetings are offered on the ceremonial day. Assessing the situation, everyone takes their seats, the senior councilors sit in formation, the monthly duty officer makes announcements, and the banner viewing at the western compound is ordered.
However, through correspondence, gratitude for this fortunate occasion is expressed.
1. Going to the western compound is guided by the ō-metsuke.
1. Regarding the sword attendant and sandal bearer going around: According to the written instructions, how should one proceed if unable to bring them along? When Lord Sanshima-no-kami inquired of Murakami Kenmotsu, he provided guidance that one sword attendant should go around via the outer route to both compounds. Regarding sandal bearers going around, though it is mentioned in the written instructions, this is not feasible. If there is no sandal bearer, how should one proceed? When asked whether it would be acceptable to leave things as they are, the same person said it would be fine. Also, when asked from which direction one should ascend to the western compound during castle attendance, Kenmotsu replied that those without chambers should ascend from the main entrance.
1. When making rounds, one brings along one sword attendant, one sandal bearer, and one assistant via the inner route to the western compound's rear gate, returning from that location to go around to the lower western compound. This is done at discretion, with the metsuke providing guidance for entry inside.
1. At the regular seating for ceremonial day greetings, after meeting with the sōja-ban, the metsuke gather and proceed to the Teikan room. Lord Matsudaira Noto-no-kami makes the announcement, and soup and sake are bestowed. Through correspondence, gratitude for this fortunate occasion is expressed. Noto-no-kami says it is a joyful and auspicious matter for the celebration, and they proceed to the linked verse room where soup and sake are received. After receiving the second serving, Noto-no-kami comes out, and there are leisurely reception greetings before receiving another serving to conclude.
1. For departure, when asked through a monk to the main seat ō-metsuke Inoue Nōshū about which way would be proper to descend, he replied to exit through the middle gate. For castle attendance, exiting through the main entrance, Kenmotsu said this was incorrect guidance. For castle attendance, the middle gate is also acceptable. Nōshū also conveyed this, saying that records should note the middle gate.
[Continued on next frame]