中山伝信録 巻五 - 翻刻

翻刻

　月国王斎戒挙行祭山海及護国神或遣官行礼弁
　岳之神名祝祝乃天孫氏第二女也神牆四周叢木
　尤攢密小門内拒南向門外木亭二所左傍有小石
　塔及石灯案左右各五入門内石磴北屈而東数十
　階級至頂無所有石炉上炷香数十枝而巳此為祭
　本山神処　木亭前平地方広南向見海東南方有
　一石炉炷香為祭海神処　国中凡叢木蒙密短垣
　四周有小門内拒者皆名岳如中国土地之神村村
　皆有之
　[崇元寺先王廟]春秋二祭或親祭或遣官三日斎楽
　倶用天孫太平歌歌祖宗功徳神霊歴世綿遠之意
　[円覚寺]本宗香火有時祭有月祭《割書：名蘭｜盆祭》三日斎忌辰
　有特祭朔望献茶　天王寺天界寺礼同
　　先王廟神主昭穆図
《割書：十五｜昭》尚益
《割書：十四｜昭》尚貞
《割書：十三｜昭》尚豊
《割書：十二｜昭》尚永
【横書】歴代有功王叔

現代語訳

月に国王は斎戒して山海及び護国神の祭りを挙行し、或いは官を遣わして行礼する。弁
岳の神の名は祝祝といい、乃ち天孫氏の第二女である。神垣が四周にあり、叢木が
特に密生している。小門が内向きに南向きで、門外に木亭が二所ある。左傍に小石
塔及び石灯案が左右に各五基ある。門内に入ると石段が北に屈して東に向かい、数十の
階級を上って頂に至るも何もなく、石炉の上に香数十枝を炷くのみである。此れが
本山神を祭る処である　木亭の前の平地は方広で南向きに海が見え、東南方に
一つの石炉があり香を炷いて海神を祭る処である　国中で凡そ叢木が密生し短垣が
四周にあり小門が内向きにある者は皆「岳」と名付けられ、中国の土地神の如く村々に
皆これがある

［崇元寺先王廟］春秋二祭で或いは親祭或いは官を遣わし、三日斎戒し、楽は
俱に天孫太平歌を用い、祖宗の功徳と神霊が歴世綿々と遠く続く意を歌う
［円覚寺］本宗の香火で時祭と月祭《割書：蘭盆祭と名づく》があり、三日斎戒し、忌辰には
特祭があり、朔望には茶を献ずる　天王寺・天界寺の礼も同じ

　先王廟神主昭穆図
《割書：十五代・昭》尚益
《割書：十四代・昭》尚貞
《割書：十三代・昭》尚豊
《割書：十二代・昭》尚永
【横書】歴代有功王叔

英語訳

In these months, the king observes ritual purification and conducts ceremonies for the mountain and sea deities as well as protective national gods, or dispatches officials to perform the rites. The
deity of Ben-dake is named Shukushuku, who is the second daughter of the Tensōshi (heavenly ancestor clan). Divine walls surround it on four sides, with clustered trees
particularly dense. There is a small gate facing inward toward the south, and outside the gate are two wooden pavilions. To the left are small stone
pagodas and stone lantern stands, five each on the left and right. Upon entering the gate, stone steps bend north then east, and after climbing dozens of
steps to the summit, there is nothing there except dozens of incense sticks burning on a stone brazier. This is the
place where the main mountain deity is worshipped. The flat ground in front of the wooden pavilions is square and wide with a southern view of the sea, and to the southeast there is
one stone brazier where incense is burned to worship the sea deity. Throughout the country, wherever there are dense clustered trees with short walls
surrounding them on four sides and small inward-facing gates, these are all called "dake" (peaks), and like the earth gods of China, every village
has them.

[Sōgenji Former Kings' Temple] For the spring and autumn ceremonies, either personal worship or dispatching officials, with three days of purification, and the music
all uses Tensōn Taihei songs, singing of the ancestral merits and virtues and the meaning that divine spirits continue distantly through successive generations
[Engakuji Temple] The main sect's incense offerings include seasonal festivals and monthly festivals《annotation: called Urabon festival》, with three days of purification, special festivals on death anniversaries,
and tea offerings on new and full moons. The rites at Tenōji and Tenkaiji temples are the same.

Former Kings' Temple Spirit Tablet Generational Chart
《annotation: 15th generation, Senior line》Shō Eki
《annotation: 14th generation, Senior line》Shō Tei
《annotation: 13th generation, Senior line》Shō Hō
《annotation: 12th generation, Senior line》Shō Ei
【Horizontal text】Meritorious royal uncles through the generations