翻刻
《割書:一 ̄ニ云。妃生_二 ̄ル於哲-宗元-祐八-年_一 ̄ニ。一 ̄ニ云。生_二于甲-申之歲_一 ̄ニ。按 ̄ニ|妃于_二 ̄テ宋太-宗雍-熙四-年。九-月初-九-日_一 ̄ニ昇化 ̄ス。室 ̄ニ-處 ̄ルヿ二-十-》
《割書:八-歲則當_下以_二建-隆元-年 ̄ノ一-說_一 ̄ヲ|爲_上レ是 ̄ト。生 ̄テ彌_レ ̄テ月 ̄ヲ不_レ啼。名 ̄テ日_レ黙 ̄ト。》時 ̄ニ顯_二 ̄シ靈-應_一 ̄ヲ。或 ̄ハ示_レ ̄シ夢 ̄ヲ。或 ̄ハ示_二 ̄ス
神-燈_一 ̄ヲ。海-舟獲_レ ̄ルヿ庇 ̄ヲ無-數。土-人相-率 ̄ヒテ祀_レ ̄ル之 ̄ヲ。宋 ̄ノ徽-宗宣-和五-
年。給-事-中路-允-廸使_二 ̄ヒス高-麗_一 ̄ニ。八-舟溺_二 ̄ラス其七_一 ̄ヲ。獨允-廸 ̄カ舟見_三 ̄ル
神 ̄ノ朱-衣 ̄シテ坐_二 ̄スルヲ桅-上_一 ̄ニ。遂 ̄ニ安-歸 ̄シテ聞_二 ̄ス于朝_一 ̄ニ。賜_二 ̄テ廟-額_一 ̄ヲ曰_二順-濟_一 ̄ト高-宗
紹-興二-十-六-年。始 ̄テ封_二 ̄ス靈-惠夫-人_一 ̄ニ。賜_二 ̄テ廟-額_一 ̄ヲ曰_二靈-應_一 ̄ト。三-十-
年。海-冦至_二江-口_一 ̄ニ。神見_二 ̄ハル風-濤 ̄ノ中_一 ̄ニ。冦-潰 ̄ヘテ就_レ ̄ク獲 ̄ニ。泉-州上_二 ̄ス其 ̄ノ事_一 ̄ヲ。
封_二 ̄ス靈-惠昭-應夫-人_一 ̄ニ。孝-宗乾-道二-年。興-化疫 ̄アリ。神降_二 ̄ル于白-
湖_一 ̄ニ。去_レ ̄ルヿ潮 ̄ヲ丈-許得_二甘-泉_一 ̄ヲ。飮-者立 ̄ロニ-愈 ̄ユ。又海-冦至 ̄ル。霧 ̄ニ迷_二 ̄テ其 ̄ノ道 ̄ヲ。
至_二 ̄リ廟-前_一 ̄ニ就_レ ̄ク擒 ̄エ。封_二 ̄ス靈-惠昭-應崇-福夫-人_一 ̄ニ。淳-熙十-一-年。助_二 ̄ケ
廵-檢姜-特-立_一 ̄ヲ。捕_二 ̄フ溫-台 ̄ノ冦_一 ̄ヲ。封_二 ̄ス靈-惠昭-應崇-福善-利夫-人_一 ̄ニ。
《割書:汪-錄作_二靈-慈昭-應崇-善福-利夫-人_一 ̄ニ。靈-慈 ̄ハ乃廟-號。凡 ̄ソ封|皆原_二 ̄ク靈-惠始-封 ̄ノ之 ̄ノ號_一 ̄ニ。當_レ作_二靈-惠崇-福_一 ̄ニ。先-封 ̄シテ後加_二善-利》
《割書:二-字_一 ̄ヲ。乃言_下爲_二 ̄ニ善-人_一 ̄ノ利 ̄ノ之|意_上 ̄ヲ。以-上封_二 ̄シテ夫-人_一 ̄ニ凡 ̄ソ四-封。》光-宗紹-熙三-年。以_下救_二疫-旱_一 ̄ヲ功_上 ̄ヲ。
特 ̄ニ封_二 ̄ス靈-惠-妃_一 ̄ニ。寧-宗慶-元四-年。以_レ救_レ ̄フヲ潦 ̄ヲ封_二靈-惠助-順妃_一 ̄ニ。
嘉-定元-年。平_二 ̄ク大-奚 ̄ノ冦_一 ̄ヲ。以_レ霧 ̄ヲ助 ̄テ擒_レ ̄ニス賊 ̄ヲ。金-人犯_二 ̄ス淮-甸_一 ̄ヲ。戰_二 ̄フ-花-
靨-鎭_一 ̄ニ。神助_レ ̄ク戰 ̄ヲ。及_レ ̄テ戰_二 ̄ニ紫-金-山_一 ̄ニ。又見_二 ̄ハス神-像_一 ̄ヲ。再㨗_二 ̄ツ三-戰_一 ̄ニ。遂 ̄ニ解_二 ̄ク
合-肥 ̄ノ之圍_一 ̄ヲ。封_二 ̄ス靈-惠助-順顯-衛妃_一 ̄ニ。嘉-定十-年。救_レ ̄ヒ旱 ̄ヲ。獲_二海-
冦_一 ̄ヲ。加_二 ̄フ靈-惠助-順顯-衛英-烈妃_一 ̄ヲ。嘉-熙三-年。錢-塘潮-决 ̄シテ至_二 ̄ル
現代語訳
《割書:一説によると、妃は哲宗元祐八年に生まれたという。一説によると、甲申の歳に生まれたという。考えてみると、妃は宋太宗雍熙四年九月初九日に昇化した。世に住むこと二十》
《割書:八歳であれば、建隆元年生まれという一説が正しいとするべきである。生まれて満月になっても啼かなかったので、黙と名付けた。》その時から霊応を顕した。あるときは夢でお告げを示し、あるときは神燈を示した。海の船が庇護を受けることは数え切れないほどであった。土地の人々は相い率いてこれを祀った。宋の徽宗宣和五年、給事中路允廸が高麗に使いした。八艘の船のうち七艘が溺れた。ただ允廸の船だけが、神が朱衣を着て桅の上に座っているのを見た。ついに安全に帰還し、朝廷に聞き上げた。廟額を賜って「順済」と言った。高宗紹興二十六年、初めて「霊惠夫人」に封じた。廟額を賜って「霊応」と言った。三十年、海賊が江口に至った。神は風濤の中に現れた。賊は潰走して捕えられた。泉州がその事を上奏した。「霊惠昭応夫人」に封じた。孝宗乾道二年、興化に疫病があった。神は白湖に降臨した。潮を去ること一丈ほどで甘泉を得た。飲む者は立ちどころに愈えた。また海賊が至った時、霧でその道を迷わせ、廟前に至って捕えられた。「霊惠昭応崇福夫人」に封じた。淳熙十一年、巡検姜特立を助けて、温台の賊を捕えた。「霊惠昭応崇福善利夫人」に封じた。
《割書:汪録では「霊慈昭応崇善福利夫人」とある。霊慈は廟号である。およそ封号はみな「霊惠」という始封の号に基づく。「霊惠崇福」と作るべきである。先に封じて後に「善利」》
《割書:二字を加えた。すなわち善人の利となる意味を言う。以上夫人に封ずること凡そ四封である。》光宗紹熙三年、疫病と干ばつを救った功により、特に「霊惠妃」に封じた。寧宗慶元四年、洪水を救った功により「霊惠助順妃」に封じた。嘉定元年、大奚の賊を平らげ、霧を以て賊の捕獲を助けた。金人が淮甸を犯した。花靨鎮で戦った。神が戦を助けた。紫金山での戦いに及んで、また神像を見た。三戦で再び捷利を得た。ついに合肥の囲みを解いた。「霊惠助順顕衛妃」に封じた。嘉定十年、干ばつを救い、海賊を捕えた。「霊惠助順顕衛英烈妃」を加えた。嘉熙三年、銭塘の潮が決壊して至った
英語訳
《Marginal note: One account says the goddess was born in the eighth year of Yuanyou under Emperor Zhezong. Another account says she was born in the year of Jiashen. Examining this, the goddess ascended and was transformed on the ninth day of the ninth month in the fourth year of Yongxi under Emperor Taizong of Song. She lived in the world for twenty》
《Marginal note: eight years, so the account of her birth in the first year of Jianlong should be considered correct. After birth, she did not cry even after a full month, so she was named Mo (Silent).》 From that time, she manifested divine responses. Sometimes she showed revelations through dreams, sometimes she displayed divine lanterns. The ships at sea that received her protection were countless. The local people together venerated her. In the fifth year of Xuanhe under Emperor Huizong of Song, Administrative Vice Director Lu Yundi was sent as an envoy to Goryeo. Seven of the eight ships were lost to drowning. Only Yundi's ship saw the deity dressed in vermillion robes sitting atop the mast. They thus returned safely and reported to the court. A temple plaque was bestowed with the name "Shun Ji" (Favorable Salvation). In the twenty-sixth year of Shaoxing under Emperor Gaozong, she was first enfeoffed as "Lady of Spiritual Benevolence." A temple plaque was bestowed with the name "Ling Ying" (Divine Response). In the thirtieth year, sea pirates came to the river mouth. The deity appeared amidst the wind and waves. The pirates were routed and captured. Quanzhou reported this matter. She was enfeoffed as "Lady of Spiritual Benevolence and Manifest Response." In the second year of Qiandao under Emperor Xiaozong, there was an epidemic in Xinghua. The deity descended at White Lake. At a distance of about one zhang from the tide, sweet spring water was obtained. Those who drank it were immediately cured. When sea pirates came again, she confused their path with fog, and they were captured upon reaching the temple. She was enfeoffed as "Lady of Spiritual Benevolence, Manifest Response, and Revered Fortune." In the eleventh year of Chunxi, she assisted Patrol Inspector Jiang Teli in capturing the bandits of Wentai. She was enfeoffed as "Lady of Spiritual Benevolence, Manifest Response, Revered Fortune, and Beneficial Goodness."
《Marginal note: Wang's record writes "Lady of Spiritual Compassion, Manifest Response, Revered Goodness, and Beneficial Fortune." "Spiritual Compassion" is actually a temple name. All enfeoffments originate from the initial title "Spiritual Benevolence." It should be written as "Spiritual Benevolence and Revered Fortune." She was first enfeoffed and later the characters "Beneficial Goodness"》
《Marginal note: were added. This expresses the meaning of bringing benefit to good people. The above enfeoffments as Lady total four.》 In the third year of Shaoxi under Emperor Guangzong, for her merit in rescuing from epidemic and drought, she was specially enfeoffed as "Princess of Spiritual Benevolence." In the fourth year of Qingyuan under Emperor Ningzong, for rescuing from floods, she was enfeoffed as "Princess of Spiritual Benevolence and Favorable Assistance." In the first year of Jiading, she pacified the bandits of Da Xi, using fog to assist in capturing the rebels. When the Jin people invaded Huaidian and fought at Huayan Town, the deity assisted in battle. During the battle at Purple Gold Mountain, divine images were again seen. Victory was achieved in three battles in succession. Thus the siege of Hefei was lifted. She was enfeoffed as "Princess of Spiritual Benevolence, Favorable Assistance, and Manifest Protection." In the tenth year of Jiading, she rescued from drought and captured sea pirates. "Heroic and Fierce" was added to her title as "Princess of Spiritual Benevolence, Favorable Assistance, Manifest Protection, and Heroic Fierceness." In the third year of Jiaxi, the tide at Qiantang burst and reached