中山伝信録 巻一 - 翻刻

翻刻

　艮-山￣ノ祠＿一￣ニ。若＿二有＿レ￣テ限而退＿一￣クカ。封＿二￣ス靈-惠助-順嘉-應英-烈妃＿一￣ニ。寶-祐
　二-年。救＿レ旱￣ヲ。封＿二￣ス助-順嘉-應英-烈協-正妃＿一￣ニ。三-年。又封＿二￣ス靈-惠
　助-順嘉-應慈-濟妃＿一￣ニ。四-年封＿二￣ス靈-惠協-正嘉-應慈-濟妃＿一￣ニ。是-
　歲浙-江隄-成￣ル。封＿二￣ス靈-惠協-正嘉-應善-慶妃＿一￣ニ。五-年。敎-授王-
　里請＿二￣テ于朝＿一￣ニ。封＿二￣ス妃￣ノ父￣ヲ積-慶-侯。母￣ヲ顯-慶夫-人＿一￣ニ。女-兄以-及￣ヒ神-
　佐。皆有＿二錫-命＿一。景-定三-年。反＿レ￣シテ風￣ヲ膠＿二￣シテ海-冦￣ノ舟＿一￣ヲ就＿レ￣ク擒￣ニ。封＿二￣ス靈-惠
　顯-濟嘉-應善-慶妃＿一￣ニ。《割書：宋封＿二￣スルヿ夫-人＿一￣ニ四。加＿二-封￣スルヿ｜妃＿一￣ニ十。凡￣ソ十-四-封。》元￣ノ世-祖至-元十-
　八-年。以＿三海-運得＿二￣ルヲ神佑＿一￣ヲ。封＿二￣ス䕶-國明-著天-妃＿一￣ニ。《割書：封＿二￣スルノ天妃＿一￣ニ｜之-始￣メ》又進＿二￣ム
　顯-佑＿一￣ヲ。成-宗大-德三-年。以＿二漕-運效＿一レ￣スヲ靈￣ヲ。封＿二￣ス輔-聖庇-民明-著
　天-妃＿一￣ニ。仁-宗加＿二-封￣ス䕶-國庇-民廣-濟明-著天-妃＿一￣ニ。文-宗天-曆
　二-年。加＿二-封￣ス靈-感助-順福-惠徽-烈＿一￣ニ。《割書：共￣ニ二-｜十-字》廟-額靈-慈。《割書：元晋＿二-｜封￣スルヿ天-》
　《割書：妃＿一￣ニ。凡五-｜加-封。》皆以＿二￣テノ海-運危-險。歷＿二-見￣スルヲ顯-應＿一￣ヲ故￣ナリ也。明￣ノ太-祖封＿二￣ス昭-
　孝純-正孚-濟感-應聖-妃＿一￣ニ。成-祖永-樂七-年。封＿二￣ス䕶-國庇-民
　妙-靈昭-應弘-仁普-濟天-妃＿一￣ニ。《割書：至＿レ￣テ今￣ニ-皆仍＿二￣ル｜此￣ノ封-號＿一￣ニ》自-後遣＿レ￣テ官￣ヲ致＿レ祭￣ヲ。
　歲￣コトニ以￣テ爲＿レ常￣ト。莊-烈-帝封＿二￣ス天-仙聖-母靑-靈普-化碧-霞元-君＿一￣ニ。
　巳￣ニシテ-又加＿二￣フ靑-賢普-化慈-應碧-霞元-君＿一￣ヲ。《割書：明封＿二￣スルヿ聖-妃＿一￣ニ一。一仍￣テ攺＿二-｜封￣スルヿ天-妃＿一￣ニ一。攺＿二-封元-》
　《割書：君＿一￣ニ二。凡￣フ｜四-封。》
本-朝仍＿二￣ル永-樂七-年￣ノ封-號＿一￣ニ。康-熙十-九-年。收＿二-復￣ス臺-灣＿一￣ヲ。神-靈顯-

現代語訳

艮山の祠に。まるで限りがあって退いたかのようであった。「霊惠助順嘉応英烈妃」に封じた。宝祐二年、干ばつを救った。「助順嘉応英烈協正妃」に封じた。三年、また「霊惠助順嘉応慈済妃」に封じた。四年「霊惠協正嘉応慈済妃」に封じた。この年、浙江の堤防が完成した。「霊惠協正嘉応善慶妃」に封じた。五年、教授王里が朝廷に請うて、妃の父を「積慶侯」に、母を「顕慶夫人」に封じた。姉および神佐も、皆に錫命があった。景定三年、風を逆転させて海賊の舟を膠着させて捕らえた。「霊惠顕済嘉応善慶妃」に封じた。《割書：宋が夫人に封ずること四回。妃に加封すること十回。合わせて十四封である。》元の世祖至元十八年、海運が神の加護を得たことにより、「護国明著天妃」に封じた。《割書：天妃に封ずることの始まり》また「顕佑」を進めた。成宗大徳三年、漕運が霊験を効したことにより、「輔聖庇民明著天妃」に封じた。仁宗は「護国庇民広済明著天妃」に加封した。文宗天暦二年、「霊感助順福惠徽烈」を加封した。《割書：合わせて二十字》廟額は霊慈。《割書：元は天妃に晋封すること。凡そ五回の加封。》皆海運の危険により、顕応を歴見したためである。明の太祖は「昭孝純正孚済感応聖妃」に封じた。成祖永楽七年、「護国庇民妙霊昭応弘仁普済天妃」に封じた。《割書：今に至るまで皆この封号を仍用している》その後官を遣わして祭りを致し、毎年常とした。荘烈帝は「天仙聖母青霊普化碧霞元君」に封じた。すでにまた「青賢普化慈応碧霞元君」を加えた。《割書：明が聖妃に封ずること一回。一回は仍って天妃に改封すること一回。元君に改封すること二回。合わせて四封である。》

本朝は永楽七年の封号を仍用している。康熙十九年、台湾を収復した。神霊が顕れ

英語訳

to the shrine at Gen Mountain. It was as if there was a limit and the tide retreated. She was enfeoffed as "Princess of Spiritual Benevolence, Favorable Assistance, Auspicious Response, and Heroic Fierceness." In the second year of Baoyou, she rescued from drought. She was enfeoffed as "Princess of Favorable Assistance, Auspicious Response, Heroic Fierceness, and Collaborative Righteousness." In the third year, she was again enfeoffed as "Princess of Spiritual Benevolence, Favorable Assistance, Auspicious Response, and Compassionate Salvation." In the fourth year, she was enfeoffed as "Princess of Spiritual Benevolence, Collaborative Righteousness, Auspicious Response, and Compassionate Salvation." In this year, the Zhejiang embankment was completed. She was enfeoffed as "Princess of Spiritual Benevolence, Collaborative Righteousness, Auspicious Response, and Virtuous Celebration." In the fifth year, Instructor Wang Li petitioned the court, and the princess's father was enfeoffed as "Marquis of Accumulated Celebration" and her mother as "Lady of Manifest Celebration." Her elder sister and divine assistants all received imperial appointments. In the third year of Jingding, she reversed the wind to immobilize the sea pirates' boats and capture them. She was enfeoffed as "Princess of Spiritual Benevolence, Manifest Salvation, Auspicious Response, and Virtuous Celebration." 《Marginal note: Song enfeoffed her as Lady four times and made additional enfeoffments as Princess ten times, totaling fourteen enfeoffments.》 In the eighteenth year of Zhiyuan under Emperor Shizu of Yuan, due to divine protection received in maritime transport, she was enfeoffed as "Heavenly Princess of National Protection and Clear Manifestation." 《Marginal note: This was the beginning of enfeoffment as Heavenly Princess》 "Manifest Protection" was also advanced. In the third year of Dade under Emperor Chengzong, due to the spiritual efficacy in canal transport, she was enfeoffed as "Heavenly Princess of Assisting Saints, Protecting People, and Clear Manifestation." Emperor Renzong additionally enfeoffed her as "Heavenly Princess of National Protection, People Protection, Extensive Salvation, and Clear Manifestation." In the second year of Tianli under Emperor Wenzong, "Spiritual Response, Favorable Assistance, Blessed Benevolence, and Dignified Fierceness" was added to her title. 《Marginal note: A total of twenty characters》 The temple plaque read "Spiritual Compassion." 《Marginal note: Yuan promoted her to Heavenly Princess. A total of five additional enfeoffments.》 All were due to the dangers of maritime transport and the repeated manifestation of divine responses. Emperor Taizu of Ming enfeoffed her as "Holy Princess of Manifest Filial Piety, Pure Righteousness, Faithful Salvation, and Responsive感应." In the seventh year of Yongle under Emperor Chengzu, she was enfeoffed as "Heavenly Princess of National Protection, People Protection, Wonderful Spirituality, Manifest Response, Extensive Benevolence, and Universal Salvation." 《Marginal note: This title continues to be used to this day》 Thereafter, officials were dispatched to offer sacrifices annually as a regular practice. Emperor Zhuanglie enfeoffed her as "Heavenly Immortal Holy Mother, Azure Spirit of Universal Transformation, Jade Cloud Prime Lord." Subsequently, "Azure Virtue of Universal Transformation, Compassionate Response, Jade Cloud Prime Lord" was added. 《Marginal note: Ming made one enfeoffment as Holy Princess, one continued and changed to enfeoffment as Heavenly Princess, and two changed enfeoffments as Prime Lord, totaling four enfeoffments.》

Our dynasty continues to use the title from the seventh year of Yongle. In the nineteenth year of Kangxi, Taiwan was recovered. The divine spirit manifested