翻刻
ルヘシ召捕ヘテ栲問スヘシト命セラル即時ニ
両人ヲ召戒糺明セラル〱処告須蒙寿問ノ両人
ト白状明白ナリケレハ天正十六年九月十九日
粟田口ニ於テ磔罪ニ行ハル是ヨリ京大坂ハ勿
論諸国二令ヲ伝ヘ密ニ内証ニ天帝ノ画像ヲ掛
テ真言ヲ唱ヘ信仰スル者共厳密ニ僉議アリケ
レハ此時ニ大方此宗門断絶ス
天正十六年ヨリ同廿四年ヲ歴テ慶長十六年西
国肥後国ニシテ加藤肥後守清正病死アリケレ
ハ其節ヲ窺ヒ肥後国宇登郡ニ梅庵カ弟子アツ
テ天帝宗ヲ内々ニ弘法シ同郡船井村実興寺ト
云禅寺ヲ打破リ真蔵主ト云僧ヲ追出シケレハ
其僧怒テ江府ヘ下リ寺社所ヘ訴達ス則関東ヨ
リ官使下著シテ徒党ヲ糺明シテ宇登郡静謐ス
慶長十六年ヨリ十六年過テ寛永三年ノ頃ヨリ
六十六部ノ如キ者丹波近江等ノ近国其外遠国
ヘモ徘徊シテ金銀ヲ与ヘ三世鏡ヲ見セ勧メ巡
ル者アリ諸国又此宗発スル由相聞ヘケレハ庁
所ノ官使厳ク糺明シテ改宗セサル者共ヲ召捕
一人ツ〱俵ニ入レ京都三条河原大坂御城ノ馬
現代語訳
であろう。召し捕えて拷問するべし」と命じられた。即時に両人を召し捕らえて糾明されたところ、告須蒙寿問の両人であると白状して明白であったので、天正十六年九月十九日、粟田口において磔罪に処せられた。これより京都大坂はもちろん諸国に令を伝えて、密かに内証に天帝の画像を掛けて真言を唱え信仰する者どもを厳密に詮議したので、この時に大方この宗門は断絶した。
天正十六年より同二十四年を経て慶長十六年、西国肥後国にて加藤肥後守清正が病死したので、その機会を窺って肥後国宇登郡に梅庵の弟子がいて天帝宗を内々に弘法し、同郡船井村の実興寺という禅寺を打ち破り、真蔵主という僧を追い出した。その僧は怒って江戸へ下り寺社奉行所へ訴え出た。すると関東より官使が下向して徒党を糾明し、宇登郡を鎮圧した。
慶長十六年より十六年過ぎて寛永三年の頃より、六十六部のような者が丹波近江などの近国、その外遠国へも徘徊して金銀を与え三世鏡を見せて勧めて巡る者があった。諸国でまたこの宗が発するという噂が聞こえたので、庁所の官使が厳しく糾明して改宗しない者どもを召し捕り、一人ずつ俵に入れて京都三条河原、大坂御城の馬
英語訳
They must be arrested and tortured for information," he commanded. Immediately the two men were arrested and interrogated, and when they confessed clearly that they were the two men Kokushu Mōju-mon, they were executed by crucifixion at Awataguchi on the 19th day of the 9th month of Tenshō 16 (1588). From this time, orders were transmitted not only to Kyoto and Osaka but to all provinces, and those who secretly and privately hung images of the Heavenly Emperor and chanted mantras in faith were strictly investigated, so at this time this religious sect was largely exterminated.
From Tenshō 16 through the same 24th year to Keichō 16 (1611), in the western province of Higo, Katō Higo-no-kami Kiyomasa died of illness. Seizing this opportunity, in Higo Province's Uto District, there was a disciple of Baian who secretly propagated the Tentei sect, destroyed a Zen temple called Jikkō-ji in Funai Village of the same district, and drove out a monk named Shinzōshu. That monk became angry, went down to Edo, and filed a complaint with the Temples and Shrines Office. Then an official envoy came down from the Kantō region, investigated the faction, and pacified Uto District.
Sixteen years after Keichō 16, from around Kan'ei 3 (1626), there were people like the rokujūrokubu pilgrims who wandered to nearby provinces like Tanba and Ōmi, and also to distant provinces, giving gold and silver, showing the "Three Worlds Mirror," and going about making converts. As rumors spread that this sect was again arising in various provinces, official envoys from the government offices strictly investigated and arrested those who would not convert, putting them one by one into straw bags at Kyoto's Sanjō Riverbank and Osaka Castle's horse