翻刻
場堺七道ノ浜此三箇所ニ五十俵宛積上ル改宗
ノ願ヒ有ル者ハ俵ノ儘コロヒ出テ願ヲ達ス願
所ノ宗門ヲ聞其寺ノ寺僧ヲ呼ヒ其寺ノ檀那ニ
仕ル旨証文ヲ奉行ヘ差出ス是レ寺手形ノ始ル
所ナリ改宗スル者ヲコロフト云モ是等ノ節ニ
始ル事ナルヘシ其節遠州敷智郡炭抜ト云処ニ
此宗門起ル是ハ告須蒙カ暫ク此国ニ止リシウ
チノ弟子共ナリ奉行所ヨリ之ヲ制止ス大坂ニ
テコロハヌ者三人内一人ハ錺屋七兵衛逆磔百
姓八右衛門同罪青物屋惣吉ハ水責ニテ死ス京
都ニテ転ヌ者四人内二人ハ磔罪二人ハ火焙泉
州堺ニテ不転者三人内二人ハ磔罪一人ハ牛割
此時此宗門不残断絶ス
寛永三年ヨリ十二年過テ寛永十四年肥前國天
草島原ニ切支丹ノ一揆蜂起シ原ノ城ニタテ籠
ル関東ヨリ上使下著九州ノ諸家責囲テ翌十五
年寅ノ二月廿八日落城大将四郎ヲ細川家神野
佐左衛門討取男女二万余人原ノ城ニシテ滅亡
ス夫ヨリ永ク南蛮宗断絶シテ再度不起此年寛
永十五年ヨリ南蛮イヌハニヤアマカハ呂宋ヱ
現代語訳
場、堺、七道の浜、この三箇所に五十俵ずつ積み上げた。改宗の願いがある者は俵のままころがり出て願いを申し出る。願い出た者の宗門を聞き、その寺の寺僧を呼び、その寺の檀那になる旨の証文を奉行へ差し出す。これが寺請制度の始まりである。改宗する者を「ころぶ」と言うのも、これらの時から始まることであろう。その時、遠州敷智郡炭抜という所でこの宗門が起こった。これは告須蒙がしばらくこの国に留まった間の弟子たちである。奉行所よりこれを制止した。大坂でころばない者三人のうち、一人は飾職人七兵衛で逆さ磔、百姓八右衛門は同罪、青物屋惣吉は水責めで死んだ。京都でころばない者四人のうち、二人は磔罪、二人は火あぶり。泉州堺でころばない者三人のうち、二人は磔罪、一人は牛裂き。この時、この宗門は残らず断絶した。
寛永三年より十二年過ぎて寛永十四年、肥前国天草島原にキリシタンの一揆が蜂起し、原城に立て籠もった。関東より上使が下向し、九州の諸家が攻め囲んで、翌十五年寅の二月二十八日に落城した。大将四郎を細川家の神野佐左衛門が討ち取り、男女二万余人が原城で滅亡した。それより永くキリシタン宗は断絶して再度起こることなく、この年寛永十五年より南蛮、イヌハニヤ、アマカハ、呂宋へ
英語訳
grounds, Sakai, and Shichidō Beach—at these three locations, fifty straw bags each were piled up. Those who wished to apostatize would roll out still in their bags and make their petition. They would be asked about their desired sect, the priest of that temple would be called, and a written pledge to become a parishioner of that temple would be submitted to the magistrate. This was the beginning of the temple registration system. The term "korobu" (to fall/apostatize) for those who convert also likely began around this time. At that time, this sect arose in a place called Suminuki in Shikichi District of Tōtōmi Province. These were disciples from when Kokushu Mō had stayed in this province for a while. The magistrate's office suppressed this. In Osaka, of the three who would not apostatize, one was the ornament craftsman Shichibei who was crucified upside down, the farmer Hachiemon received the same punishment, and the greengrocer Sōkichi died from water torture. In Kyoto, of the four who would not convert, two received crucifixion and two were burned at the stake. In Izumi Province's Sakai, of the three who would not convert, two were crucified and one was torn apart by oxen. At this time, this sect was completely exterminated without remainder.
Twelve years after Kan'ei 3, in Kan'ei 14 (1637), a Christian uprising broke out in Amakusa and Shimabara in Hizen Province, and they fortified themselves in Hara Castle. An envoy came down from the Kantō region, and various houses of Kyushu besieged them. On the 28th day of the 2nd month of the following 15th year of Kan'ei, the castle fell. The general Shirō was killed by Kanno Sazaemon of the Hosokawa house, and over twenty thousand men and women perished at Hara Castle. From then on, the Christian sect was permanently exterminated and never arose again. From this year, Kan'ei 15, to Nanban, Inuhaniya, Amakaha, and Luzon...