中山伝信録 巻五 - 翻刻

翻刻

聖諭十六条演義数節月吉講之旧例以紫金大夫一
　員司教毎旬三六九日詣講堂稽察諸生勤惰兼理
　中国往来貢典幷参賛大礼又於久米内大夫都通
　事秀才諸人中択文理精通者一人為講解師又択
　句読詳明者一人為訓詁師講解師歳廩十二石設
　学於啓聖祠内以教通事秀才之成業者訓詁師歳
　廩八石設学於上天妃宮以教七歳以上之初学者
　《割書：首里亦有郷塾三所其外村小吏百姓之子｜弟則以僧為師皆学国字有草書無楷字》 櫺星門
　内庭中有石碑大夫程順則記其略曰琉球遠在海
　外去中国万里自明初通中国膺王爵洪武二十五
　年王子洎陪臣子弟始入大学復遣閩人三十六姓
　往鐸焉万暦間紫金大夫蔡堅始絵聖像率郷中縉
　紳祀於家康熙十一年前紫金大夫金正春啓請立
　廟王允其議廼卜地久米村令匠氏庀材運以斧斤
　施以丹雘迄康熙十三年告竣越明年塑聖像於廟
　中左右立四配王命儒臣於春秋二仲上丁日行釈
　奠礼既新輪奐復粛俎豆猗歟称甚盛焉臣順則恭
　奉教令摛筆述興造始末幷勒之石以垂不朽云康

現代語訳

聖諭十六条の演義を数節、月の吉日に講じた。旧例では紫金大夫一名が教育を司り、毎旬の三・六・九日に講堂に詣でて諸生の勤惰を稽察し、兼ねて中国往来の貢典並びに大礼への参賛を理した。また久米の内大夫・都通事・秀才諸人の中から文理に精通する者一人を択んで講解師とし、また句読に詳明な者一人を択んで訓詁師とした。講解師は歳廩十二石で、啓聖祠内に学を設けて通事・秀才の成業者を教えた。訓詁師は歳廩八石で、上天妃宮に学を設けて七歳以上の初学者を教えた。
《首里にも郷塾三所があり、その他村の小吏・百姓の子弟は僧を師として皆国字を学んだが、草書はあっても楷字は無かった》櫺星門内の庭中に石碑があり、大夫程順則がこれを記している。その略は次の通りである。「琉球は遠く海外にあり、中国を去ること万里、明の初めより中国に通じて王爵を膺けた。洪武二十五年、王子及び陪臣の子弟が始めて大学に入り、また閩人三十六姓を遣わして往き教えさせた。万暦間、紫金大夫蔡堅が始めて聖像を絵き、郷中の縉紳を率いて家で祀った。康熙十一年、前紫金大夫金正春が廟を立てることを啓請し、王がその議を允した。乃ち久米村に地を卜し、匠氏に材を庀めて運ばせ、斧斤を施し丹雘を施して、康熙十三年に至って告竣した。翌年を越えて廟中に聖像を塑し、左右に四配を立てた。王は儒臣に命じて春秋二仲の上丁日に釈奠礼を行わせた。既に輪奐を新たにし、また俎豆を粛んじ、猗歟として甚だ盛んなりと称した。臣順則は恭しく教令を奉じ、筆を摛いて興造の始末を述べ、並びにこれを石に勒して不朽に垂れしむ」と云う。康

英語訳

The commentary on the Sixteen Sacred Edicts was lectured several sections at a time on auspicious days of each month. According to old custom, one Purple Gold Doctor supervised education, visiting the lecture hall every third, sixth, and ninth day of each ten-day period to inspect the diligence or laziness of the students, while also managing tribute ceremonies for travel to and from China and assisting in great rituals. Also, from among the Inner Doctors, Chief Interpreters, and scholars of Kume, one person well-versed in literature and principle was selected as Commentary Teacher, and one person skilled in punctuation and reading was selected as Exegesis Teacher. The Commentary Teacher received an annual stipend of twelve piculs of rice and established a school within the Qisheng Shrine to teach accomplished interpreters and scholars. The Exegesis Teacher received an annual stipend of eight piculs of rice and established a school at the Upper Tianfei Palace to teach beginners aged seven and above.
<<Shuri also had three village schools; other village clerks and farmers' children studied under monks as teachers, all learning the national script, which had cursive writing but no standard script>> Within the courtyard inside the Lingxing Gate stands a stone stele, which Doctor Cheng Shunze inscribed. Its summary states: "Ryukyu lies far overseas, ten thousand li from China. Since the early Ming period it has maintained relations with China and received royal rank. In the twenty-fifth year of Hongwu, the king's sons and retainers' children first entered the Imperial Academy, and thirty-six families of Fujian people were also sent there for education. During the Wanli period, Purple Gold Doctor Cai Jian first painted a portrait of the Sage and led the local gentry in worshipping it at home. In the eleventh year of Kangxi, former Purple Gold Doctor Jin Zhengchun petitioned to establish a temple, and the king approved the proposal. A site was then divined in Kume village, craftsmen were ordered to prepare materials and transport them, axes and adzes were applied along with vermillion lacquer, and construction was completed by the thirteenth year of Kangxi. The following year, a statue of the Sage was sculpted in the temple with the Four Associates standing on the left and right. The king ordered Confucian officials to perform the Shidian ritual on the first ding day of the second month of spring and autumn. Having renewed the magnificent buildings and solemnized the ritual vessels, how splendid and prosperous it was! I, your servant Shunze, respectfully received the imperial command, took up my brush to record the complete account of this construction, and had it carved in stone to preserve it for posterity." Kang-