翻刻
深く是を示し給ふ者也故に＊さんとあぐすちいによ最期まで後悔の道を
指延る人のこんひさんを聞くといへども更に慥ならずと宣ふ也
§五 右の都合の事
◦善人達の書置給ふ右条々の道理は何れも人の後生の扶りの門を鎖し
全く頼母敷の道を失はせんとするには非ず只悪人の搆へ置たる蟠りの
楯鉾を打崩さんが為なれば汝争か此墓なき一命を頼み善人学匠達の
異見と貴き経文の旨ともに以て道理のをす処危しと宣へば何ぞ
扶りの道をかほどまで危くなし果んとは思ふぞ如何に兄弟よく是を
思案し心をすますにをひては最期を遠しとはおもふべからず汝光陰の
矢よりも早く移り行事を見ずや如何程の緒をくり返すといふ
とも只風の前にさゝがにの糸をすがくがごとくなるべしぽろへたの云く御
罰の日は近く落着の時も又急也と忽ち其時剋到来せば此等の理り
皆真なりと弁ふべし其期に臨みては病苦に責られ心も身に任せず
一かたならぬ乱れの時御落着を待べき事は何事ぞさても不退のきは
まりは如何ほどの危さとかおもふや其御決定を誰か申返す事叶べきや
今正しく身の暇ある時を空くして徒に暮す事は何事ぞで今は隙の時也
御糺手の御内證に叶事もなるべき時節也＊いざいやす宣くQuærite
現代語訳
深くこれを示し給う者也。故にサンクト・アウグスティヌスによれば、最期まで後悔の道を指し延べる人のコンフィサン（告白）を聞くといえども、更に確かならずと宣う也。
第五章 右の都合の事
善人達の書き置き給う右条々の道理は、何れも人の後生の助りの門を鎖し、全く頼母敷の道を失わせんとするには非ず。ただ悪人の構え置いたる蟠りの楯鉾を打ち崩さんが為なれば、汝争でかこの墓なき一命を頼み、善人学匠達の異見と貴き経文の旨ともに以て、道理の押す処危しと宣えば、何ぞ助りの道をかほどまで危くなし果てんとは思うぞ。如何に兄弟よくこれを思案し心を澄ますにおいては、最期を遠しとは思うべからず。汝光陰の矢よりも早く移り行く事を見ずや。如何程の緒を繰り返すというとも、ただ風の前に蜘蛛の糸を透かすがごとくなるべし。プロフェタ（預言者）の云く、御罰の日は近く、落着の時もまた急也と。忽ちその時刻到来せば、この等の理り皆真なりと弁ずべし。その期に臨みては、病苦に責められ心も身に任せず、一方ならぬ乱れの時、御落着を待つべき事は何事ぞ。さても不退の極まりは如何程の危さとか思うや。その御決定を誰か申し返すこと叶うべきや。今正しく身の暇ある時を空くして徒に暮らすことは何事ぞ。今は隙の時也、御糺問の御内証に叶うこともなるべき時節也。イザイヤス宣く「求めよ
英語訳
He shows this deeply. Therefore, according to Saint Augustine, even if one hears the Confession of a person who postpones the path of repentance until the very end, it is by no means certain, he declares.
Chapter 5 On the Above Matters
The reasoning in the above articles written by good people is not intended to lock the gates of salvation for people's afterlife or to make them lose all reliable paths. It is only to demolish the entangled shields and spears that evil people have prepared. Since you rely on this ephemeral life, and both the opinions of good learned scholars and the meaning of precious scriptures indicate that where reason points is dangerous, why do you think to make the path of salvation so perilous? Brothers, in carefully considering this and clearing your minds, you should not think the end is distant. Do you not see how time passes faster than an arrow? No matter how much thread you spin, it will be like spider's silk dispersing in the wind. The Prophet says, "The day of punishment is near, and the time of judgment is also swift." When that moment suddenly arrives, you will understand that all these principles are true. When that time comes, tormented by illness and suffering, with mind not obeying the body, in a time of extraordinary confusion, what sense is there in waiting for judgment? How dangerous do you think the finality of no return is? Who could successfully appeal that divine decision? What is the point of wasting the present time when your body is free and passing it in vain? Now is the time of opportunity, the season when it is possible to conform to the inner judgment of divine examination. Isaiah declares, "Seek...