← 前のページ
ページ 39 / 136
次のページ →
翻刻
【左丁】
右三品運上之義御定に候哉
又は内々にて定候哉之趣
相尋候様三四相尋候【?】【仰候由今ヵ】前
之分より之運上之分に付
右訳存候者只今はて【?】無之候由
善蔵申聞之
覚
一小田布
壱駄に付運上銭四百五十文
一細雪【?】布
右同断三百五拾文
一麻苧
右同断弐百文
右之通在町方共に他所出
仕《見せ消ち:度者|候ものより》は右三品定之運上銭
御請負之者共夫々【先にヵ】■取
来申候以上
四月二日 幸作
同三日
一御用有之候間 御■【次ヵ】え罷出候処
平次門【?】【平次衛門ヵ】殿ゟ口上申来候ニ付
即刻罷出候所条左衛門殿へ
被仰渡候は先達而同役方
申立候才ノ神坂漆畑に有之候
樫七本之内四本■■【悪木ヵ】に付■取
御払致度段申立之いよ〳〵
木数四本に候哉■【如何ヵ】申上候様ニ
被仰聞候ニ付同役諸事
承合之上弥四本ニ御座候段
現代語訳
【左丁】
右三品への(運上)達しの義は御定めによるものにて候、
または内々の取り決めにて定められ候趣、
相い尋ね候様(に申し向けたところ)、三・四(名に)相い尋ね候ところ、
(今まで)の義より一廻り上(の値)の義につき、
右の訳(わけ)、あらかた(は)只今はっきり(と)これなく候由、
善蔵申し聞かせ候。
覚
一小田布
壱駄につき壱紙(=一枚)四百五十文
一細雪布
右同断 三百五十文
一麻苧
右同断 二百文
右の通り、■町方ともに他所出(の品)、
庄屋は右三品の定め運上の義、
御請負の者どもかねてより(申し)来り申し候。以上。
四月十二日 幸作
同(月)三日
一御用これあり候間、御請けに罷り出られ候と、
平次門殿より口上申し来り候につき、
即刻罷り出で候条、粂左衛門殿へ
仰せ渡され候は、先達って同役方より
申し立て候、才神坂添い柄(え)にこれあり候
樫七本のうち四本、庄(屋への)米につき銀にて
御払い致したき段申し立て、いよいよ
木数四本と■申し上げ候様に
仰せ聞かされ候につき、同役諸事
承り合わせの上、■四本にて御座候段
英語訳
【Left Page】
The matter of reporting (the transport levy) on the aforementioned three goods is as stipulated by official regulation,
or alternatively, it has been established through informal internal agreement;
when inquiries were made (to that effect), and three or four persons were asked,
it appears the levy is one rank higher than it had previously been.
As for the reason for this, there is no clear explanation available at present —
so Zenzō has reported.
Memorandum
One item: Koda cloth (小田布)
450 mon per packhorse load (one sheet/roll)
One item: Hosayuki cloth (細雪布)
Same as above — 350 mon
One item: Hemp fiber (麻苧)
Same as above — 200 mon
The above applies equally to ■-chō and goods originating from other places.
The village headmen (shōya) have long since contracted for the fixed transport levy on the above three goods.
The above is hereby submitted.
4th month, 12th day Kōsaku
Same month, 3rd day
One item: As there was official business, word came by verbal message from Heijirō-dono that he would come out to attend to it.
Upon his prompt arrival, the following was conveyed to Kumezaemon-dono:
— that, as had previously been submitted by a colleague in the same office,
among the seven oak trees (kashi) located along the Sainokawa-zoi area,
regarding the four trees designated for village headman rice payment, it had been proposed that payment be made in silver (rather than rice);
and furthermore, he was instructed to formally submit that the number of trees was indeed four.
Upon consulting with colleagues on all matters, (it was confirmed that) the number was ■ four trees,