翻刻
【右丁】
古金銀真字弐歩判古弐朱銀并文政度之文字
金銀草字弐歩判弐朱銀壱朱銀共通用停止之分
当未十月迄引替候様去午年相触候之処以今
引替残も多く有之候ニ付引替所之儀猶また
来申十月迄是迄之通被差置候条諸事先達
相触候通相心得右期月を限引替候様御料は
御代官私領は領主地頭より入念可被申付候
右之通可被相触候
十月
【左丁】
右之通従 公儀御書付出候間町中へ可相触候以上
十一月廿日触渡 十一月
弘化五戊申年
虚無僧共修行之躰ニ而ねたりヶ間敷儀申懸候もの候
儀ニ付安永三午年相触候趣も有之候処近来
宗風猥ニ相成不法狼藉之者多く候ニ付今般
取調之上両役寺番所ニおゐて形を忍ひ江子細
水糺候もの其外一宗寺院ニ而は入宗致し僧侶
現代語訳
【右丁】
古金銀の真字二歩判・古二朱銀、並びに文政度の文字金銀・草字二歩判・二朱銀・一朱銀ともに通用停止の分について、当未年十月まで引き替えるよう去る午年に触れ出したところ、今に至っても引き替え残りが多くあるため、引き替え所の件について、なお来る申年十月まで、これまでの通り設置しておく。よって諸事については先だって触れ出した通り心得て、右の期月を限って引き替えるよう、御料は御代官、私領は領主・地頭より念を入れて申し付けるべきである。
右の通り触れ出すべきこと。
十月
【左丁】
右の通り公儀より御書付が出されたので、町中へ触れ出すべきである。以上
十一月二十日触れ渡し 十一月
弘化五年戊申年
虚無僧どもが修行の体をなして、ねだりがましい儀を申しかける者がいることについて、安永三年午年に触れ出した趣もあったが、近来宗風が猥雑になり、不法狼藉の者が多いため、今般取り調べの上、両役寺番所において正体を隠して詳細を調べる者、その外一宗寺院において入宗した僧侶
英語訳
[Right page]
Regarding the discontinued old gold and silver coins with standard script two-bu judgment, old two-shu silver, as well as Bunsei-era character gold and silver, cursive script two-bu judgment, two-shu silver, and one-shu silver - although an order was issued in the previous Horse year (1858) to exchange these by the tenth month of the current Sheep year (1859), many still remain unexchanged. Therefore, the exchange offices will continue to operate as before until the tenth month of the coming Monkey year (1860). All matters should be handled as previously announced, and within the specified period, exchanges must be completed. For government lands, magistrates should carefully oversee this, and for private domains, lords and territorial administrators should do likewise.
This should be announced as stated above.
Tenth month
[Left page]
As stated above, an official document has been issued from the government, so this should be announced throughout the town. End.
Announced on the twentieth day of the eleventh month, eleventh month
Kōka 5, Year of the Earth Monkey (1848)
Regarding komusō monks who, under the pretense of religious training, engage in improper begging behavior - although this matter was addressed in an announcement during An'ei 3, Year of the Horse (1774), recently the sectarian practices have become improper, with many engaging in illegal and disorderly conduct. Therefore, after investigation, those who conceal their identity and conduct detailed inquiries at both role-temple guard stations, as well as monks who have entered the sect at temples of this denomination